The Secularity of the world, as it has emerged in the modern process of secularization and as we see it today in a globally heightened form, has fundamentally, though not in its individual historical forms, arisen not against Christianity but through it. It is originally a Christian event and hence testifies in our world situation to the power of the “hour of Christ” at work within history.
(Theology of the World, 19-20)
In her autobiography, Dorothee Soelle listed Catholic theologian Johann Baptist Metz’s Theology of the World alongside Theology of Hope (Moltmann) and her own book as something of an early trilogy in modern political theology. I’m currently reading Metz (it is excellent so far) and hope to move on to Soelle’s contribution next.
The first essay in Theology of the World is called “How Faith Sees the World: The Christian Orientation in the Secularity of the Contemporary World.” Many Christians bemoan the secularization that has long been taking over the Western world – worrying that it is an indication that Christianity has failed and is receding. But Metz sees in the incarnation of Jesus the full acceptance of the world – in all its worldliness – by God. Below are some selections from this chapter that get to the heart of his argument. Continue reading Johann Baptist Metz on why Christian theology should embrace secularization