The Cross of Jesus as Critique of Theism

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This post is a part of my ongoing (slow and steady) blog series on The Crucified God by Jürgen Moltmann (CG). You can view the other posts in this series here.

“So it is not enough and no use for anyone to know God in his glory and his majesty if at the same time he does not know him in the lowliness and shame of his cross… Thus true theology and true knowledge of God lie in Christ the crucified one.” (Martin Luther, as quoted by Moltmann on p. 211 of CG)

For Luther, “every Christian is a theologian, i.e. one who knows God.” And we know God through the cross of Jesus. To be a believer means to be a theologian of the cross. While on some level it may seem like we are wading into deep theological waters when we consider a book like The Crucified God (it’s not for the faint of heart!), at the same time, the theology of the cross must be fundamentally simple and not merely an exercise in philosophical abstraction. Whatever else we have to say about God, he is concretely revealed in the incarnation of Jesus, and “as soon as you say incarnation, you say cross” (von Balthasar, as quoted by Moltmann on p. 205).

In my previous post, we explored how suffering and death are not outside of God, but are taken up in God (i.e. into the Trinity) on the cross: “The Cross, Death in God and the Trinity” (c.f. “Atheism and Theism Are Outside of the Trinity“). We’ve observed that modern Christianity has in many ways inherited a picture of God that comes not from Jesus, but from the classical theism of the philosophers. This God does not look like Jesus, and is not identical with the God Jesus called Abba Dear Father. Continue reading The Cross of Jesus as Critique of Theism