Yesterday the great theologian of hope celebrated his 90th birthday. Last year I marked his 89th birthday on this blog with a top 10 list of my favorite Moltmann quotes. This year (and only a day late!) I’ve put together a list of my favorite Moltmann books. I’ve read almost all of the Moltmannian corpus over the course of the last few years, and have a pretty good idea of which of them are most important to me. Below is a countdown of my top ten favorite books written by Moltmann, saving my favorite for last. I’ve also attempted to provide a brief explanation of why each of these is important enough to be included. What are your favorite Moltmann books? Please share in the comment section below!Continue reading Jürgen Moltmann’s Top 10 Books
When asked for a one sentence comment about Wolfhart Pannenberg at the Emergent Village Theological Conversation in 2009, Moltmann replied that “he is a dear friend and opponent.” The two of them were at the center of the new “hope theology” movement of the 1960’s, and throughout their theological careers were in dialog and conflict with each other. In A Broad Place: An Autobiography, Moltmann spends about a page and a half reflecting on his relationship to Pannenberg, the similarities of their two versions of “hope theology” and how he learned that the two of them got along much better when they avoided discussions of politics. In the wake of Pannenberg’s recent passing, I thought it would be a good time to revisit this section:
This post is a part of my ongoing (slow and steady) blog series on The Crucified God by Jürgen Moltmann (CG). You can view the other posts in this series here.
Much has been said here about how Moltmann relates to the question of the historical Jesus (which I blogged about here and here, in conversation with Wolfhart Pannenberg’s “Christology from below“). In Chapter 5 of CG, Moltmann wraps up concerns about the historical Jesus by drawing attention to Jesus Christ as the object of eschatological faith: